Dienstag, 30. Juni 2009

Amazons




Amazons were said to have lived in Pontus, which is part of modern day Turkey near the shore of the Euxine Sea (the Black Sea). There they formed an independent kingdom under the government of a queen named Hippolyta or Hippolyte ("loose, unbridled mare"). The Amazons were supposed to have founded many towns, amongst them Smyrna, Ephesus, Sinope, and Paphos. According to the dramatist Aeschylus, in the distant past they had lived in Scythia (modern Crimea), at the Palus Maeotis ("Lake Maeotis", the Sea of Azov), but later moved to Themiscyra on the River Thermodon (the Terme river in northern Turkey). Herodotus called them Androktones ("killers of men"), and he stated that in the Scythian language they were called Oiorpata, which he asserted had this meaning.
In some versions of the myth, no men were permitted to have sexual encounters or reside in Amazon country; but once a year, in order to prevent their race from dying out, they visited the Gargareans, a neighbouring tribe. The male children who were the result of these visits were either killed, or sent back to their fathers or exposed in the wilderness to fend for themselves; the females were kept and brought up by their mothers, and trained in agricultural pursuits, hunting, and the art of war. In other versions when the Amazons went to war they would not kill all the men. Some they would take as slaves, and once or twice a year they would have sex with their slaves.
In the Iliad, the Amazons were referred to as Antianeira ("those who fight like men").
The Amazons appear in Greek art of the Archaic period and in connection with several Greek legends. They invaded Lycia, but were defeated by Bellerophon, who was sent against them by Iobates, the king of that country, in the hope that he might meet his death at their hands (Iliad, vi. 186). The tomb of Myrine is mentioned in the Iliad; later interpretation made of her an Amazon: according to Diodorus, Queen Myrine led her Amazons to victory against Libya and much of Gorgon.
They attacked the Phrygians, who were assisted by Priam, then a young man. Although in his later years, towards the end of the Trojan War, his old opponents took his side again against the Greeks under their queen Penthesilea "of Thracian birth" (Quintus Smyrnaeus), who was slain by Achilles, in the Aethiopis[8] that continued the Iliad.
One of the tasks imposed upon Heracles by Eurystheus was to obtain possession of the girdle of the Amazonian queen Hippolyte (Apollodorus ii. 5). He was accompanied by his friend Theseus, who carried off the princess Antiope, sister of Hippolyte, an incident which led to a retaliatory invasion of Attica, in which Antiope perished fighting by the side of Theseus. In some versions, however, Theseus marries Hippolyta and in others, he marries Antiope and she does not die. The battle between the Athenians and Amazons is often commemorated in an entire genre of art, amazonomachy, in marble bas-reliefs such as from the Parthenon or the sculptures of the mausoleum of Halicarnassus.
The Amazons are also said to have undertaken an expedition against the island of Leuke, at the mouth of the Danube, where the ashes of Achilles had been deposited by Thetis. The ghost of the dead hero appeared and so terrified the horses, that they threw and trampled upon the invaders, who were forced to retire. Pompey is said to have found them in the army of Mithridates.
They are heard of in the time of Alexander, when some of the great king's biographers make mention of Amazon Queen Thalestris visiting him and becoming a mother by him. However, several other biographers of Alexander dispute the claim, including the highly regarded secondary source, Plutarch. In his writing he makes mention of a moment when Alexander's secondary naval commander, Onesicritus, was reading the Amazon passage of his Alexander history to King Lysimachus of Thrace who was on the original expedition: the king smiled at him and said "And where was I, then?"
The Roman writer Virgil's characterization of the Volscian warrior maiden Camilla in the Aeneid borrows heavily from the myth of the Amazons.

8 Kommentare:

  1. This is so interesting-- there are enough historical accounts that the Amazon culture must have existed. But if they were all single mothers, with only a few male slaves, it's no wonder they left no written history of their own-- they were too exhausted to write. I remember learning that the the Spaniards mistook indigenous people in South America for women, which is why they gave the Amazon River its name. Interesting images--

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  2. These images are so haunting, I have been running back and forth to my computer for the last couple of hours, found some interesting articles-- here is one. http://www.archaeology.org/9701/abstracts/sarmatians.htmlsting articles--

    Warrior Women of Eurasia Volume 50 Number 1, January/February 1997
    by Jeannine Davis-Kimball

    Bronze arrowheads (1), iron sword (2), fossilized Gryphaea shells (3), and unworked stone in shape of Gryphaea shell (4) were found in a young female warrior's burial. (Jeannine Davis-Kimball) [LARGER IMAGE, 32K]


    The warrior women known to ancient Greek authors as Amazons were long thought to be creatures of myth. Now 50 ancient burial mounds near the town of Pokrovka, Russia, near the Kazakhstan border, have yielded skeletons of women buried with weapons, suggesting the Greek tales may have had some basis in fact. Nomads known as the Sauromatians buried their dead here beginning ca. 600 B.C.; according to Herodotus the Sauromatians were descendants of the Amazons and the Scythians, who lived north of the Sea of Azov. After ca. 400 B.C. the Pokrovka mounds were reused by the Sarmatians, another nomadic tribe possibly related to the Sauromatians. In general, females were buried with a wider variety and larger quantity of artifacts than males, and seven female graves contained iron swords or daggers, bronze arrowheads, and whetstones to sharpen the weapons. Some scholars have argued that weapons found in female burials served a purely ritual purpose, but the bones tell a different story. The bowed leg bones of one 13- or 14-year-old girl attest a life on horseback, and a bent arrowhead found in the body cavity of another woman suggested that she had been killed in battle. The Pokrovka women cannot have been the Amazons of Greek myth--who were said to have lived far to the west--but they may have been one of many similar nomadic tribes who occupied the Eurasian steppes in the Early Iron Age.

    In a sidebar, "Were Sarmatians the source of Arthurian legend?" Occidental College anthropology professor C. Scott Littleton argues that a contingent of Sarmatian mercenaries sent to Britain by the Romans was the source of Arthurian legend.

    In a companion piece, "Sarmatian Treasures of South Russia," Pushkin Museum curator Mikhail Treister describes the rich artifacts found in Middle Sarmatian (ca. 100 B.C.-A.D. 150) burials at four southern Russian sites: Kobyakovo, Kosika, Rostov-on-Don, and Krasnogorovka.

    Visit the home page of the Center for the Study of the Eurasian Nomads, with more photographs of the Pokrovka excavations and the article, "Statues of Sauromatian and Sarmatian Women."

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  3. Mythology and fairy-tales and imagination- poorest live without it.

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  4. oh yes, sorry, I forgot eating coq au vin..........

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